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  • in reply to: Prayer Basics 2024/2025 Discussion Board 1 #34832

    This reflection offers a heartfelt and insightful perspective on the power of praising God in advance of receiving answers to prayer. I fully concur with the points made, especially the emphasis on praise as an act of faith. As noted, Hebrews 11:1 reminds us that faith is the “evidence of things not seen.” Praising God before manifestation truly reveals trust in His character and Word, even when our circumstances haven’t yet changed.
    The connection between praise and the will of God is also well stated. The reference to 1 John 5:14-15 affirms that our confidence in prayer grows when we understand that our petitions align with God’s will. I particularly appreciated the inclusion of multiple scriptural promises, which serve as strong foundations for our faith and trust in what God has already provided for us.
    One point that stood out was the reminder that praise is not just directed to God—it is also heard by others, including spiritual enemies like fear, doubt, and sickness. That idea adds depth to our understanding of praise as a spiritual weapon. It encourages us to be intentional in our praise, knowing it declares God’s power aloud.
    Your conclusion beautifully ties everything together. Praise doesn’t replace prayer—it empowers it through gratitude and unwavering trust. Well done!

    in reply to: Prayer Basics 2024/2025 Discussion Board 1 #34831

    Praising God before you see the manifestation of your answers is one of the most powerful expressions of faith a believer can demonstrate. It is an act that reveals trust in God’s character and confidence in His Word. Faith is not just believing for something, but believing that what God has said is already done, even when there is no physical evidence yet. Praising God in advance is a declaration that you trust Him more than what your eyes can see.
    In Hebrews 11:1, the Bible tells us, “Now faith is the substance of things hoped for, the evidence of things not seen.” This means that faith deals with unseen realities. When you praise God before the answer shows up, you are responding to that unseen evidence. You are agreeing with God that what He promised is already settled.
    Faith speaks—and praise is one of the ways faith speaks. When we engage in praise even before the breakthrough, we align ourselves with the finished work of Christ. Praise becomes a spiritual posture that says, “God, I believe You have already done it, and I choose to rejoice in that truth.”
    A great scriptural example of this principle is found in Romans 4:20-21, which speaks of Abraham: “He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, being fully convinced that what He had promised He was also able to perform.” Abraham praised and gave glory to God even when he had not yet seen the promised child, Isaac. His praise was an outward expression of his inner conviction.
    In Acts 16:25-26, Paul and Silas, even while chained in prison, began to pray and sing praises to God—not after they were freed, but while they were still in captivity. As they praised, the prison shook, and the doors flung open. Their praise invited the supernatural intervention of God.
    Praise is a spiritual weapon. It shifts your focus from the problem to the God who is bigger than the problem. It creates an atmosphere where faith is stirred and anxiety loses its grip. When you praise God before the answer comes, you are not denying reality—you are choosing to elevate God’s Word above your current situation.
    In conclusion, praising God before seeing the answer is an act of mature, confident faith. It is a way of saying, “God, I trust You completely.” It shows that your heart is anchored in His promises, and “faith celebrates the answer before it arrives.”

    in reply to: Distinctive Leadership 206- Discussion Board 1 #34762

    You stated that Adolf Hitler’s rise to power is a clear example of the dangers of blind loyalty, and I completely agree with that perspective. Your point about how his influence was rooted in emotional connection really struck me. It’s true—Hitler didn’t just present a vision; he knew how to stir people’s emotions by appealing to their fears, frustrations, and national pride. That kind of connection, as you pointed out, is an example of the Law of Buy-In—but it also shows how dangerous that influence can become when followers stop thinking critically.
    You also highlighted how people began to follow him without questioning his increasingly radical actions. I think you’re absolutely right—this is where loyalty crossed the line into blind allegiance. That emotional attachment made it hard for people to step back and assess what was really going on. As you mentioned, tools like propaganda and symbolism played a huge role in reinforcing that sense of loyalty, which made it even more difficult for followers to challenge the vision once it turned dark.
    I also found your emphasis on critical thinking really important. You stated that abandoning moral reasoning can make people complicit in terrible actions, and I agree wholeheartedly. This is why leaders need to foster an environment where questions and accountability are encouraged. If a leader surrounds themselves only with people who agree with them (as seen in the Law of the Inner Circle), there’s very little chance for correction when things go wrong.
    In all, you brought out some powerful insights. I agree with your conclusion that the leadership laws themselves aren’t dangerous, but how they’re used makes all the difference. Loyalty should never come at the cost of truth or conscience. Both leaders and followers carry responsibility—to influence wisely and to follow with awareness.

    in reply to: Distinctive Leadership 206- Discussion Board 1 #34743

    John C. Maxwell’s Law of Buy-In states that “people buy into the leader, then the vision.” It is a principle that reflects a very real human tendency—before people support a goal or mission, they want to be sure of the person leading the charge. It speaks to the power of trust and credibility in leadership. When people respect and believe in a leader, they are more likely to support whatever that leader stands for. But this raises an important question for discussion: can this loyalty go too far? Could this principle, if taken to the extreme, encourage blind loyalty?
    The short answer is yes—it certainly can, if not handled with care. While the Law of Buy-In is rooted in sound leadership thinking, it does open the door to possible risks, particularly when a leader’s influence becomes so strong that followers stop questioning the direction being taken. When people become overly attached to a person instead of the principles that person represents, there is a danger of following without reflection. This is what we refer to as blind loyalty.
    This does not mean the law is flawed. On the contrary, it helps us understand how influence works. Most people won’t commit to a vision unless they trust the one presenting it. That is a reasonable and even wise instinct. However, the real issue lies not in the principle itself but in how both leaders and followers respond to that dynamic.
    A responsible leader must understand that being “bought into” by people comes with great responsibility. When followers admire you, they are more likely to give you the benefit of the doubt, overlook your faults, or follow your lead without hesitation. That influence should be handled with humility and integrity. Leaders must create environments where people are encouraged to think, speak up, and contribute their own perspectives—not just agree with everything the leader says. Influence should never become control.
    Likewise, followers must remember that loyalty does not mean abandoning discernment. Buying into a leader should be based on a consistent pattern of character, wisdom, and transparency—not just charisma or popularity. A healthy follower will continue to ask questions, weigh decisions, and evaluate whether the vision being cast still aligns with shared values. Loyalty should be active, not passive.
    In churches, businesses, and even families, we see both the power and the pitfalls of the Law of Buy-In. It can unify teams, drive powerful movements, and bring people together around meaningful goals. But it can also create environments where one voice becomes too dominant, and others lose the courage or opportunity to question it.
    In conclusion, while the Law of Buy-In accurately describes a natural leadership dynamic, it can lead to blind loyalty if wisdom and accountability are missing. Both leaders and followers have a part to play. The best leaders earn influence through integrity and invite feedback. The best followers stay loyal while also staying thoughtful. When this balance is maintained, the principle becomes a force for good—bringing trust without sacrificing truth.

    in reply to: Evangelism and Follow Up 2024-2025 Discussion Board #33619

    This was a nice experience although there are a few things I could have considered doing differently to enhance the experience and ensure a deeper understanding of the gospel for the young lady involved.
    First, I would have taken more time to listen to her emotional and spiritual struggles before offering advice. Although I addressed her guilt and provided reassurance about God’s forgiveness, I could have created more space for her to fully express her feelings and doubts. Sometimes, allowing someone to process their emotions in a safe space before diving into biblical counsel can be a healing step in itself.
    Secondly, I would have emphasized the importance of community and accountability. While I focused on personal repentance and forgiveness, I didn’t emphasize enough the value of walking in fellowship with other believers who can support her in her journey. True healing and growth often happen within the context of a church or small group where people are encouraged and held accountable in their faith.
    These two things would have made a great difference but overall, my willingness and ability to share my knowledge of God’s word with her which made an impact in her life is commendable. Something I could not do a few years ago because I wasn’t really enlightened myself. Thank God for the continued renewal of my mind.

    in reply to: Evangelism and Follow Up 2024-2025 Discussion Board #33618

    In today’s society, many people are caught in religious routines without a true understanding of the Bible’s teachings. Misconceptions and a lack of revelation often result in believers living blindly, influenced by false doctrines and a sense of hypocrisy. As a result, many Christians do not fully embrace the richness of their identity in Christ.
    A few weeks ago, I had the opportunity to speak with a young lady who, despite being a believer, was struggling deeply with guilt. She had recently found herself involved in a relationship that led to fornication. Growing up, she had vowed never to fall into such a trap, but she had broken her own promise. The guilt she felt was overwhelming, and she believed that because of her actions, she could no longer approach God.
    I was grateful that she felt comfortable confiding in me, as it gave me the chance to share the gospel in a way that helped her process her emotions and take a step toward healing. I reminded her that her positional fellowship with God as a believer, remained intact despite her mistakes. I explained that feeling remorseful was a good sign—it showed a soft heart that God would not reject. I pointed her to Psalm 51:17, which assures us that God does not despise a broken and contrite heart.
    I encouraged her to confess her sins, referencing 1 John 1:9, which promises forgiveness when we genuinely repent. I emphasized that, as believers, we are made righteous in Christ, not because of our own efforts but because of His grace. Too often, we fall into the trap of sin consciousness, forgetting that we are called to live with a righteousness consciousness. This truth, that we are made righteous through Christ’s redemption, is vital for spiritual growth ( 2 Corinthians 5:21).
    Before we concluded our conversation, I quoted Romans 6:1, urging her to live a life that reflects her new identity in Christ—consciously pursuing holiness. I was reminded through this experience that evangelism is not limited to leading unbelievers to Christ; it also involves encouraging fellow believers to grow in their faith. Helping her find peace and repentance in this moment was an invaluable experience, and one I will not forget. It reinforced the importance of supporting fellow believers on their journey, offering grace and truth when they need it most.
    While the conversation was fruitful, with hindsight, I would have shared more about God’s transformative power to renew our minds and hearts in practical ways, rather than simply focusing on the theological truths of forgiveness and righteousness. Teaching her about how to practically walk out holiness and resist temptation in daily life could have equipped her with a stronger foundation moving forward.

    in reply to: Evangelism and Follow Up 2024-2025 Discussion Board #33617

    In today’s society, many people are caught in religious routines without a true understanding of the Bible’s teachings. Misconceptions and a lack of revelation often result in believers living blindly, influenced by false doctrines and a sense of hypocrisy. As a result, many Christians do not fully embrace the richness of their identity in Christ.
    A few weeks ago, I had the opportunity to speak with a young lady who, despite being a believer, was struggling deeply with guilt. She had recently found herself involved in a relationship that led to fornication. Growing up, she had vowed never to fall into such a trap, but she had broken her own promise. The guilt she felt was overwhelming, and she believed that because of her actions, she could no longer approach God.
    I was grateful that she felt comfortable confiding in me, as it gave me the chance to share the gospel in a way that helped her process her emotions and take a step toward healing. I reminded her that her positional fellowship with God as a believer, remained intact despite her mistakes. I explained that feeling remorseful was a good sign—it showed a soft heart that God would not reject. I pointed her to Psalm 51:17, which assures us that God does not despise a broken and contrite heart.
    I encouraged her to confess her sins, referencing 1 John 1:9, which promises forgiveness when we genuinely repent. I emphasized that, as believers, we are made righteous in Christ, not because of our own efforts but because of His grace. Too often, we fall into the trap of sin consciousness, forgetting that we are called to live with a righteousness consciousness. This truth, that we are made righteous through Christ’s redemption, is vital for spiritual growth ( 2 Corinthians 5:21).
    Before we concluded our conversation, I quoted Romans 6:1, urging her to live a life that reflects her new identity in Christ—consciously pursuing holiness. I was reminded through this experience that evangelism is not limited to leading unbelievers to Christ; it also involves encouraging fellow believers to grow in their faith. Helping her find peace and repentance in this moment was an invaluable experience, and one I will not forget. It reinforced the importance of supporting fellow believers on their journey, offering grace and truth when they need it most.
    While the conversation was fruitful, with hindsight, I would have shared more about God’s transformative power to renew our minds and hearts in practical ways, rather than simply focusing on the theological truths of forgiveness and righteousness. Teaching her about how to practically walk out holiness and resist temptation in daily life could have equipped her with a stronger foundation moving forward. This could include offering resources like Bible studies, prayer habits.

    in reply to: New Creation Nuggets 2024/2025 Discussion Board #33125

    The fall of man, as recorded in Genesis 3, marks the moment sin entered the world, disrupting the harmony between God and humanity. Below are three significant effects of the fall:
    1. Separation from God (Genesis 3:8-10)
    Before the fall, Adam and Eve had direct, unbroken fellowship with God in the Garden of Eden. There was no shame or fear in their relationship. However, once they disobeyed God by eating the forbidden fruit, their perfect relationship with Him was shattered. In Genesis 3:8-10, it’s recorded that upon hearing God’s voice in the garden, they hid because they were afraid and aware of their nakedness. This moment marked the beginning of a separation between humanity and God. Sin introduced a barrier, making man alienated from God’s holiness.
    This separation extends beyond Adam and Eve. As descendants of Adam, all of humanity inherits a sinful nature, which means we are born separated from God and in need of reconciliation. Romans 5:12 tells us, “Sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned.” Sinful separation is now the default condition of humanity.
    2. The Curse of the Law (Genesis 3:16-19)
    Before the fall, Adam and Eve lived in a garden of abundance where their needs were fully met (Genesis 2:8-15). After their disobedience, however, God pronounced curses that altered the course of human existence. For Eve, pain in childbirth and a hierarchical relationship with her husband became part of her experience (Genesis 3:16). For Adam, the ground was cursed, making work and the cultivation of food difficult and filled with toil (Genesis 3:17). Life, once characterized by ease, would now be marked by struggle.
    These curses extended beyond Adam and Eve. The consequences of sin affected not just their lives but the world itself, bringing suffering, sickness, poverty, and death.
    3. Physical Death (Genesis 3:19)
    God had warned Adam that eating from the tree of the knowledge of good and evil would result in death (Genesis 2:17). After the fall, spiritual death occurred immediately, but physical death was also introduced. In Genesis 3:19, God tells Adam, “For dust you are, and to dust you will return.” This signified the onset of mortality.
    Physical death became a universal consequence, not just for Adam but for all people. As Paul writes in Romans 5:12, “Death came to all people because all sinned.” The first human death recorded in Scripture is that of Abel, who was murdered by his brother Cain (Genesis 4:8), illustrating how death spread quickly in a fallen world.

    These effects highlight the seriousness of sin and the need for redemption. Yet, through Jesus Christ, we find the hope of reconciliation with God, freedom from the curse, and the promise of eternal life. His death and resurrection offer healing and restoration to all who believe, reversing the damage caused by the fall.

    in reply to: Servanthood Discussion Board #32701

    I completely agree with the statement that Joseph’s situation as a slave likely compels him to do his job in order to survive, while Rebekah’s position in her father’s household provides her with a sense of refuge and security. Joseph’s life took a dramatic turn when he was sold into slavery, which forced him into a harsh reality where obedience and hard work were necessary for his survival. His circumstances were beyond his control, and his role as a servant was dictated by the demands of his masters. It’s probable that Joseph, given his limited power, would have been motivated to perform his duties with diligence to avoid punishment and earn favor, making his work a survival mechanism rather than a matter of choice.

    On the other hand, Rebekah, who was still in her father’s house, had a different set of circumstances. She was under the protection and care of her family, which offered her a refuge from the challenges Joseph faced. In this secure environment, her responsibilities and actions were not driven by the same urgent need for survival but were shaped more by familial expectations and cultural norms. Rebekah likely had more autonomy and comfort in her choices, making her experience distinct from Joseph’s in terms of both security and motivation.

    in reply to: Servanthood Discussion Board #32700

    Rebekah’s Service to Abraham’s Servant
    Rebekah’s service is a story that begins with a mindset change. When Abraham’s servant arrived in her town seeking a wife for Isaac, Rebekah’s willingness to serve him in his moment of need demonstrated her readiness to serve regardless of her social standing or status. The key moment occurs when she offers to draw water not just for Abraham’s servant but for his camels as well—an act that would require significant effort. Her service was not coerced or forced; it was a choice made freely, and her actions were motivated by an innate desire to meet the needs of others (Genesis 24:18-20).
    What stands out in Rebekah’s service is her understanding that service is not degrading, but a response to the greater purpose she felt called to fulfill. Her actions were a reflection of the key lesson in Philippians 2:5-7, which teaches that true greatness comes from a humble mindset, considering others as more important than oneself. Rebekah demonstrated a servant’s heart, and this heart posture aligned with her purpose in life. She did not view serving the stranger as a form of belittlement but as an opportunity to honor God and fulfill her divine purpose.

    Joseph’s Service to Potiphar in Egypt:
    Joseph’s service to Potiphar provides a different but equally profound example of servant leadership. Joseph was sold into slavery by his brothers, and though he was in a low estate, he chose to serve Potiphar with excellence and integrity. Joseph’s service in Potiphar’s house began when he was promoted to a position of great responsibility. Despite his circumstances, Joseph maintained a mindset of servitude that was rooted in his identity in God. This is evident in Genesis 39:2-6, where Joseph is described as succeeding in everything he did because “the Lord was with him.” His service was not defined by his position but by his understanding of who he was in God and the purpose he had to serve.
    Joseph’s service was also a reflection of a continual renewal of the mind, understanding that his true identity was not dependent on his circumstances. The teachings in John 13:3-5, 12-17 emphasize that service requires understanding who we are in Christ. Joseph knew his identity in God, and this gave him the strength and humility to serve Potiphar with integrity, even when faced with the temptation from Potiphar’s wife. Joseph’s choice to remain steadfast in his service, even when it led to false accusations and imprisonment, shows that true service is driven by purpose rather than by immediate outcomes or recognition.

    Comparison and Contrast
    1. Identity in Christ: Both understood their identity in God. Rebekah’s service flowed from her awareness that she was part of God’s redemptive plan. Joseph’s service was grounded in the knowledge that his identity was in God, not his external circumstances.
    2. Renewal of the Mind: Both Rebekah and Joseph experienced a transformation of mindset that enabled them to serve with excellence. Rebekah’s mindset was shaped by the understanding that greatness comes from humility and service. Joseph, on the other hand, continually renewed his mind to serve with integrity, despite his difficult situation.
    3. Purpose: Both understood that they were part of a larger divine plan. Rebekah’s service to Abraham’s servant led her to fulfill the covenant promise with Isaac, while Joseph’s service ultimately positioned him to save Egypt and his family from famine.

    In conclusion, while both Rebekah and Joseph displayed a servant’s heart, their service was rendered under different circumstances. Rebekah’s service was voluntary and initiated by her desire to help Abraham’s servant, while Joseph’s service was imposed upon him due to his enslavement. Nevertheless, both individuals exhibited the same key traits that led to successful service.

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